Dominic Goodall
Publications
Publications
When Trauma Strikes God: what do different âgamas teach ?Breakdowns and Ruptures in Temple Life, Valérie Gillet; Anne Casile, Dec 2016, Pondichéry, India |
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Announcement of the Proposed Edition of the Earliest Commentary on the Raghuvaṃśa with some Methodological Reflections on the Editing of Works of Kālidāsa and of Commentaries on KāvyaLes sources et le temps. Sources and Time. A colloquium., Jan 1997, Pondichéry, India |
Brahmanes et hindouisme dans le Cambodge ancienPierre Baptiste; David Bougarit; Brice Vincent; Thierry Zéphir. Bronzes royaux d’Angkor. Un art du divin, Guimet — musée national des arts asiatiques, pp.105-107, 2025, 9782382032220 |
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Les métaux dans les sources épigraphiques khmèresPierre Baptiste; David Bougarit; Brice Vincent; Thierry Zéphir. Bronzes royaux d’Angkor. Un art du divin, Guimet – musée national des arts asiatiques, pp.69-79, 2025, 9782382032220 |
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Sanskrit Text and Translation of K. 1320, A Tenth-Century Edict of the Khmer king Īśānavarman II about the Annual Taxes to be Paid by Liṅgapura (Vat Phu)Birendra Nath Prasad. History, Economy and Religion Mainland Southeast Asia c.~First Century CE—Fourteenth Century CE, Manohar, 2024 |
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Written traces of Śaiva initiations across and beyond the Indian subcontinent. Documenting the Spread of the MantramārgaJochen Hermann Vennebusch. Written Artefacts in Rites of Passage. On the Material Culture of Initiation, Franz Steiner Verlag, pp.87-118, 2024, Hamburger Studien zu Gesellschaften und Kulturen der Vormoderne 30 |
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L’École française d’Extrême-Orient et l’histoire du śivaïsmeL’École française d’Extrême-Orient : 120 ans de recherches en Asie. Actes du colloque organisé par l’École française d’Extrême-Orient, sous le haut patronage de l’Académie des Inscriptions et Belles-Lettres à l’Académie des Inscriptions et Belles-Lettres, le 3 décembre 2021, Académie des inscriptions et belles-lettres, pp.35-58, 2023 |
Who is Aiyaṉār? A Short EssayJean-Louis Cardin. Aiyaṉār, dieu protecteur des villages tamouls, Protector God of Tamil Villages, Magellan &cie; École française d’Extrême-Orient, pp.141-158, 2023 |
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Śaiva Tantra: Toward a HistoryThe Oxford Handbook of Tantric Studies, 1, Oxford University Press, pp.1035-1056, 2023, ⟨10.1093/oxfordhb/9780197549889.013.45⟩ |
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The Rauravasūtrasaṅgraha Revisited: Some Indications of its Relative Antiquity with an Appendix of Improvements to the Edited TextDominic Goodall; Pierre-Sylvain Filliozat; Peter Pasedach. Mélanges à la mémoire de Pandit N.R. Bhatt. Studies in Memory of Pandit N.R. Bhatt, Institut Français de Pondichéry; École française d’Extrême-Orient, 2022, Collection Indologie 152 |
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A Glimpse of Classical Saiddhāntika Theology in a Cambodian Epigraph: A Fresh Edition and Translation of the Sanskrit Śaiva Hymn K. 570 of Banteay SreiUniversità degli studi di Napoli “L’Orientale” / University of Cambridge. Verità e Bellezza’ Essays in Honour of Raffaele Torella, Francesco Sferra and Vincenzo Vergiani, pp.543-75, 2022, Series Minor |
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A Glimpse of Classical Saiddhāntika Theology in a Cambodian Epigraph: A Fresh Edition and Translation of the Sanskrit Śaiva Hymn K. 570 of Banteay SreiUniversità degli studi di Napoli “L’Orientale” / University of Cambridge. 'Verità e bellezza' Essays in Honour of Raffaele Torella, Unior Press, pp.543-575, 2022, 9788867192090 |
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On mantrasaṃhitā, śivaikādaśikā and related expressions: A note on awareness of mantras of the Mantramārga in the Śivadharma corpusUniversità degli studi di Napoli “L’Orientale”. Śivadharmāmṛta. Essays on the Śivadharma and its Network, Unior Press, pp.61-71, 2021, Studies on the History of Śaivism, 9788867192281 |
On the influence of the language and culture of the Tamil-speaking South on the Temple Âgamas of the Saivasiddhânta: An annotated list of distinctive vocabularyErin McCann; Giovanni Ciotti. Linguistic and Textual Aspects of Multilingualism in South India and Sri Lanka, Institut Français de Pondichéry; École française d’Extrême-Orient, pp.217-283, 2021, Collection Indologie n˚147, NETamil Series n˚8 |
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Text and Paratext in South Indian Śaiva ManuscriptsEva Wilden; Suganya Anandakichenin. Colophons, Prefaces, Satellite Stanzas. Paratextual Elements and Their Role in the Transmission of Indian Texts, Hamburg University, In press |
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ForewordNirajan Kafle. Niśvāsamukhatattvasaṃhitā. A Preface to the Earliest Surviving Śaiva Tantra, IFP; EFEO; Universität Hamburg, pp.11-15, 2020, Collection Indologie 145 / Early Tantra Series 6 |
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Damanotsava: on Love in spring, on what Jñānaśambhu wrote, and on the spread of public festivals into the Mantramārga. Studies in the Saiddhāntika Paddhatis IINina Mirnig; Marion Rastelli; Vincent Eltschinger. Tantric Communities in Context, Austrian Academy of Sciences, pp.385-424, 2020 |
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Tying Down Fame with Noose-Like Letters: K. 1318, A Hitherto Unpublished Tenth-Century Sanskrit Inscription from Kok RomeasVincent Tournier; Vincent Eltschinger; Marta Sernesi. Archaeologies of the Written: Indian, Tibetan, and Buddhist Studies in Honour of Cristina Scherrer-Schaub, Università degli Studi di Napoli «L’Orientale»; École française d’Extrême-Orient; Université de Lausanne, pp.205-224, 2020, Series Minor LXXXIX, 978-88-6719-174-1 |
Harmonisation and Distortion in Śaiva Scholastic Literature. Studies in the Saiddhāntika Paddhatis IIILes scolastiques indiennes, EFEO, pp.227-238., 2020, Études thématiques 32 |
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NANDIRĀŚI’S PĀŚUPATA MONASTERY: K. 1352 (590 śaka), a non-royal Sanskrit Inscription in Kampot from the reign of Jayavarman ILIBER AMICORUM Mélanges réunis en hommage à / in honor of Ang Chouléan, Péninsule; Association des Amis de Yosothor, pp.325-343., 2020, 9782353214099 |
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Dressing for Power: On vrata, caryā, and vidyāvrata in the Early Mantramārga, and on the Structure of the Guhyasūtra of the NiśvāsatattvasaṃhitāŚaivism and the Tantric Traditions, BRILL, pp.47-83, 2020, ⟨10.1163/9789004432802_005⟩ |
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What Information can be Gleaned from Cambodian Inscriptions about Practices Relating to the Transmission of Sanskrit Literature?Vincenzo Vergiani; Daniele Cuneo; Camillo Alessio Formigatti. Indic Manuscript Cultures through the Ages, De Gruyter, pp.131-160, 2017, ⟨10.1515/9783110543100-005⟩ |
On Image-Installation Rites (liṅga-pratiṣṭhā) in the Early MantramārgaIstván Keul. Consecration Rituals in South Asia, BRILL, pp.45-84, 2017, ⟨10.1163/9789004337183_004⟩ |
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How the Tattvas of Tantric Śaivism came to be 36: the evidence of the NiśvāsatattvasaṃhitāDominic Goodall; Harunaga Isaacson. Tantric Studies. Fruits of a Franco-German Project on Early Tantra, Institut Français de Pondichéry; École française d’Extrême-Orient; Asien-Afrika-Institut, Universität Hamburg, 2016, Collection Indologie 131, Early Tantra Series 4 |
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On the shared “Ritual Syntax” of the Early Tantric TraditionsDominic Goodall; Harunaga Isaacson. Tantric Studies. Fruits of a Franco-German Project on Early Tantra, Institut Français de Pondichéry; École française d’Extrême-Orient; Asien-Afrika-Institut, Universität Hamburg, 2016 |
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The Śaiva Siddhānta and the Vivartavāda of the AupaniṣadasGodabarisha Mishra. Vedānta Without Māyā? A debate on Saptavidha-Anupapatti, Indian Council of Philosophical Research; Motilal Banarsidass Publishers, pp.269-285, 2015 |
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« Tantric Hinduism » [Réédition corrigée de The Continuum Companion to Hindu Studies de 2011.]Jessica Frazier. The Bloomsbury Companion to Hindu Studies, Bloomsbury, p. 122-137, 189-191 (notes), 361-400 (bibliographie pour l’ensemble du livre), 2014 |
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IntroductionWhitney Cox; Vincenzo Vergiani. Bilingual Discourse and Cross-Cultural Fertilisation: Sanskrit and Tamil in Medieval India, 121, École française d’Extrême-Orient; Institut Français de Pondichéry, p. 1-11, 2013 |
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« Tantric Hinduism »The Continuum Companion to Hindu Studies, sous la direction de Jessica Frazier. London/New York: Continuum, 2011, p. 122–137, 189–191 (notes), 361–400 (bibliographie pour l’ensemble du livre)., 2011 |
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Rapport de conférences « Textes sanskrits indiens et inscriptions du Cambodge »Annuaire de l’École Pratique des Hautes Études, Sciences religieuses, No. 117 (2008–2009), p. 69-70, 2010 |
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« Who is Caṇḍeśa ? »Shingo Einoo. The Genesis and Development of Tantra, Institute of Oriental Culture, University of Tokyo, p. 351-423 + 44 planches, 2009 |
« Retracer la transmission des textes littéraires à l’aide des textes "théoriques" de l’Alaṅkāraśāstra ancien : quelques exemples tirés du Raghuvaṃśa »Gérard Colas; Gerdi Gerschheimer. Écrire et transmettre en Inde classique, Études thématiques (Vol. 23), École française d'Extrême-Orient, p. 63-77, 2009 |
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« Workshop on the Niśvāsatattvasaṃhitā : the Earliest Surviving Śaiva Tantra? »Newsletter of the Nepal-German Manuscript Cataloguing Project, No.3 (janvier-février 2007), p. 4-6, 2007 |
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A First edition of the [Satika-]Kalajnana, the shortest of the non-eclectic recensions of the KalottataDominic Goodall; André Padoux. Mélanges tantriques à la mémoire d’Hélène Brunner. Tantric Studies in Memory of Hélène Brunner, Institut français de Pondichéry; Ecole française d'Extrême-Orient, pp. 125-166, 2007, Collection Indologie 106, 978-2-85539-666-8 |
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A first edition of the [Śatika-]Kālajñāna, the shortest of the non-eclectic recensions of the KālottaraDominic Goodall; André Padoux. Mélanges tantriques à la mémoire d’Hélène Brunner. Tantric Studies in Memory of Hélène Brunner, IFP/EFEO, p. 125-166, 2007, Collection Indologie 106 |
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Initiation et délivrance selon le Śaiva SiddhāntaGérard Colas; Gilles Tarabout. Rites hindous, transferts et transformations, Collection Purusartha 25, EHESS, p. 93-116, 2006 |
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Text-critical Awareness and the Canon of the Śaiva SiddhāntaLakshminarasimha Bhatta; K. Hayavadana Puranik; Haripriya Rangarajan; Rashritya Sanskrit Vidyapeetha. Agama Suṣamā, Tirupati Series, No. 115, No. 115, Rashtriya Sanskrit Vidyapeetha, p. 113-129, 2005 |
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Rituels de méditation et représentations plastiques de divinités indiennes à l'époque médiévaleComptes Rendus des séances de l'année 2004 (avril-juin) de l'Académie des Inscriptions et Belles-Lettres, p. 1031-1044, 2004 |
The Bawd’s CounselThe Equator Line 9, 2014, pp.42-51 |
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CaṇḍeśvaraSur la route des Indes : un ingénieur français dans le Tamil Nadu, 2013, pp.96-97 |
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Compte rendu de « Bhattacharya, Kamaleswar (Ed.), in collaboration with Karl-Heinz Golzio, A Selection of Sanskrit Inscriptions From Cambodia, (Siem Reap: Centre for Khmer Studies, 2009), 187pp., ISBN 978 995 05107 5 »Indo-Iranian Journal (54), 2011, p. 49-60 |
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Un été sanskrit. Le 2e camp d’été international de sanskrit intensif, Chronique dans le Bulletin de l’Ecole française d'Extrême-Orient 90-912003, p. 485-486 |
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Sanskrit Text and Translation of K. 1320, a tenth-century edict of the Khmer king Īśānavarman II about the annual taxes to be paid by Liṅgapura (Vat Phu)2017 |
« Atelier sur la Niśvāsatattvasaṃhitā, le plus ancien tantra śivaïte conservé »[Research Report] Bulletin de l’École française d’Extrême-Orient 94 (2007), p. 319–322. 2010 |